Touching Deutschland

(Salve Carmela Bon Poche)

In 2008, I accidentally sat in a meeting of a club. I had no idea what it was. All I can understand was the conversation about Germany and its people. Then I learned that I was in the meeting of the Deutsche Club or the German Club of the university. I did not know that such group actually exists. From that time on I took interest in the Germans. Then I started attending the meetings and also started exchanging e-mails with some Germans who are students from a school called Friedrich-Alexander-Gymnasium. The name would sound weird but that’s how they call their school, a Gymnasium. Then, I also learned that there was an exchange program between Ateneo and the said school. I was very interested in the club since it’s very unique and there was not much requirement to be able to join. Also, as part of the promotion of German culture, we were allowed to learn their language for free. So I took the Deutsch class for six months during the first semester. For the first semester, Konstantin, a student from the Gymnasium visited the school for <> a month. For the second semester, Aglaia, another student from FAG studied in the school for six months. The six-month stay in our dormitory of Aglaia gave me the chance to take a peek at who the Germans are. Yet, I wasn’t able to relate to her. And although I e-mail a lot of German students, I still can’t get the grasp of German culture or German or the Germans themselves. It was hard to judge through stories of some people.

And what’s next for me? Just after Aglaia arrived, I received an e-mail from a teacher at Friedrich-Alexander-Gymnasium inviting me to come and visit Germany in April. Last April 2009, I visited Germany as an exchange student under the program EPECTO (Exchange Program on Education, Culture and Teaching Objectives) through the Deutsche Club in the university. There were only two of us sent to Friedrich-Alexander-Gymnasium, Ateneo de Naga's partner school in Germany. I was accompanied by an Ateneo Faculty, Kristian Cordero. The main goal of the program is to foster an exchange of culture and knowledge between the two schools through the chosen representatives both from the student body and the faculty. The exchange has been going on for almost three years. We were the third batch to go and visit Germany. However, it was the first time that the program sent a student from Ateneo. I was lucky enough to be chosen as the first student representative from our school. But the exchange was not only about being able to travel and go to different places. It was about the exchange. I was compelled to represent the Ateneo student body and the Bicolano and the Filipino youth to the Germans. This, of course is a very difficult job especially that any thing I do can make or break me and the people I represent in their eyes.

On April 9, we left for Germany. It was a long trip. We traveled halfway around the world. The moment the plane landed, we were all smiles. The site of German soil was overwhelming. Munich was the first of the many places we would be able to see throughout the visit. We were able to visit some important places such as Berlin and Heidelberg. I was a bit nervous. I did not know exactly what awaits us. We were in a foreign country. It was my first travel abroad. It was the first time I'd be really far from home. The people looked different. The place looked very unfamiliar, very much different from home. So you could just imagine how uneasy I was. And besides these, I was too short for this country I had to look up at the people, seriously. When we went outside the airport, I felt the real excitement. It was cold. The morning breeze smelled differently from what you’d have in the Philippines.

There was a lot of uneasiness that I encountered during the visit. The first meal we had in Germany consisted of some bread, pretzels, chocolate, marmalade and coffee which I think is too bitter for the Filipino tongue. This was the start of a long discomfort in eating. The Germans won’t eat rice everyday, not even thrice a week. While we eat rice two to three times a day, they eat bread or potatoes. One more thing is the temperature. There was a great difference when you walk in the sun and when you walk in the shade. When you a4re under a shade it gets very cold. When you go under the sun, it gets hot. You can feel the heat but still it’s cold because you’ll still need a jacket. Yes, it’s weird. It’s kind of warm but still cold. And at night, the temperature drops and my bed gets too cool although the heater in the room is on. Another thing was the feeling of standing in the middle of the stage all the time for surely anywhere you go, you’d be stared at. Nevertheless, these things did not hinder me from enjoying the trip and from doing my job there since the people especially my foster families were very supportive.

Basically, there is already a preconceived notion about Germans. From their history, people would look at them as the ones who persecuted the helpless Jews. This can be traced back to the time of Adolf Hitler. This was also further emphasized through many American movies. I too was scared. I was scared that the Germans would be as bad as they were in Hollywood films. I was scared they would discriminate against me or they would not be friendly. However, they were not! They were actually very warm and friendly. People were always smiling at us and waving although they did not know who we were. One thing I also did not expect was the interest they had with us considering the fact that we came from a third world country and theirs was a world power. Anywhere you go, people would give you a warm welcome. My experience of living with two foster families was very surprising for me. My foster parents treated me as if I was their real child. They did all the effort to make me feel comfortable. I was even brought to a family reunion. During the reunion, I discovered how the Germans value their family. It was unlike what I expected. The whole family was there. They were very close to each other. Everyone was laughing and they looked really happy. The most important thing I witnessed was their respect and love to the elderly. For a technologically advance and economically rich country like Germany, I never thought that the concept of a family still exists.

Living with the Germans gave me a whole new perspective about the world. Actually, it widened the limited space of what I call my world. It gave me a lot of realizations and learning, learning which I cannot acquire from school and realizations which changed my views and opinions about the world and life itself. I saw things I never thought existed. I felt the feelings I never thought I’d feel specifically the feeling of belongingness and acceptance. How could I forget? How could I not remember the journey that brought me there? How could I not remember the excitement of finally reaching my destination? How could I not remember the first step I took in this foreign land? How could I not remember the smell of fresh flowers and the cool morning breeze? How could I not remember the welcoming smiles, the conversations we shared, and the laughter? How could I forget Germany?

Killing Time Online (On Game Addiction)

I have been, in the past a part of this community. I played a 3D online game wherein the characters were of so much likeness to the real human appearance. I had so much fun killing monsters and fighting other players. It was as if I live in a different dimension. I became the hero. I was running ahead of others. I felt strong and great. I fulfilled one of my dreams as a kid, to be a warrior. We had our own kingdom and we go to wars for it. I made a lot of friends who look up to my skills. Being one of the very few girls who play online made me very proud of myself. It felt so good that I wanted it to be real. I wanted to stay in it and play it for the rest of my life. I dream about it. I think of different strategies and plans during class. It felt so fulfilling. Along with the victory, my grades started diving until they were already near the bottom. Then, at that moment, I realized how addicted I was. This is game addiction.


Game addiction takes over one's life just like what happened to me and to all other gamers out there. It's a concept which cannot be encapsulated in just one sentence. This kind of addiction plays with the desires and the ego of the person. Neuropsychology explains it through the concept of the natural composition of the human body in the brain chemical called NEUROTRANSMITTERS. The main neurotransmitter involved in addiction is DOPAMINE. Dopamine is responsible for the susceptibility of the person to cravings. A person with low level of dopamine is more likely to get hooked on gaming as compared to someone with a high level of it. The idea of being a hero captivates the psychological needs of a person. In the game, you get to win and you know what is in store for you. You have the idea of the rewards thus making you more and more excited for it. In the long run, you develop the yearning and further on become addicted.

Life is not a bowl of cherries. We live in a wicked world. there are times when we remain helpless. There is just nothing we could do but to accept what is there in front of us. This is the bitter reality of life. When you play online games, you become a fighter. You get to defend yourself from all the monsters, you win over battles, and you surpass numerous obstacles without even standing from your chair. Reality is translated into pixels and in this pixels translation, you are strong and powerful. This artificial world becomes an escape from the true problems people are facing whether with their family or peers. Consecutive wins makes the person crave for more. It makes you forget about other things such as your calculus exam the next day. You get jammed in the fantasy of your own heroism.

It's very difficult to stop once you started. It's easier said than done. Once you enter this world, you lose your way back. It takes a lot to give up gaming. Many people would be questioning the game addicts but I think it would be better if we help them. Like what I've mentioned, there are certain people who are very defenseless against this addiction. It would help a lot if we do something for them rather than judge them. However, at the end of the day, we are still responsible for our own behaviors. Once you stop swinging your arms in the middle of the sea, you drown. Once you fall off the boat, you have to swim or else the waters will swallow you.

PSYCHOLOGY in connection with ENTREPRENEURSHIP

In the most common understanding, psychology is the study of human behaviors. When I first heard of it I was kind of unhappy. Why would the school impose the subject on business students? Isn't it strange to have psychology in your prospectus when your major is entrepreneurship? With lack of understanding, yes it is quite strange and even useless but I chose to understand. Base on my own perception, I can very well take the grab the opportunity of studying human behavior for some important reasons. These reasons are, believe it or not, linked to my own course of study.

Business, as a matter of fact is actually a human-based career. In what sense? We, businessmen, cannot exist without the need that people are clamoring for. The lifeline of our business is our costumers. We, as student entrepreneurs, are required to study a segment in the market and prove that the product we are proposing is feasible and marketable. We have to study the people and fill the needs that they have. This is the concept of the wicked term “capitalism”. This is where psychology takes a major role. We, as capitalists need to know what would be acceptable to the market. We have to study the trend in the society. We have to study behavioral patterns to be able to get a clue of what would should be offered to our customers. We are not heartless as some may say. The truth is we care for the people. We try to create something that will make their life easier.

The aloofness between the psychology and entrepreneurship, for me is a fallacy. I think that if you try to think critically, you'll see that in this round world of ours, everything is interconnected. You just have to see for yourself.

Les Miserables Review

It was 1815, in Toulon, Jean Valjean just got out from a nineteen years of sentence because of stealing a loaf of bread for his family and some attempts of escape. Illogical, yes but this was the kind of society where he lived in. Some might find it very oppressive but if we try to look deeply into the essence of the law, we may find something which is also present in our current situation.

In Jean's time, stereotyping has corrupted everybody as how computers have today. For an ex-convict, dying was a better choice rather than starting anew or better yet portraying to be another person. Then, people wouldn't care about your explanations or anything you say, if you're a convict, you'll be a convict forever. No one would care how great was your offense. No one would even care to ask about your explanations. You got caught, you go to jail. It was as easy as that. The means can't justify the ends. Jean's family was in great hunger that's why he stole the loaf of bread but it doesn't really matter. He's been branded as a criminal and he'll forever be a criminal.

Basically, the kind of society where Jean lived in is somewhat similar to the ones we are living in today. We are literally poor in terms of our economy. We also have a disfunctional justice system. From the year 2000, how many cases have been settled or have been settled correctly? The Philippines also has a very high rate of extra-judicial killings. Just like in the novel, the government was also very unfair to its people. When you are up there, you live a good life, down here, it's far worse. There were also many revolutions and attempts of government destabilization. It was almost the same.

Amazingly, Jean made it through. He was able to start a new life. He changed and stopped stealing. He was able to live a good life but of fraud. Also, astonishingly, he became successful. But, he never truly became free. The story mainly revolved around Jean and how he touched the lives of people around hem. These people, in some sense are also wretched. All of them have their own stories to tell. They have tried a lot of times to start a new life and live well and good but the circumstances would always steal away everything they have worked for. It was as if they have no right to be happy and at peace. Once a criminal, always a criminal. That was the whole point. The njovel primarily tackled and tried to illustrate how miserable a person could get in 1815. This is why Les Miserables, it was all about the struggles of Jean and his companions against life, the society, time and everything else there is something to do with 1815. They were the miserable ones, the wretched ones, those who had misfortune born with them.

Les Miserables had a lot of values to teach. It is of great luck that I was able to witness this masterpiece. Every word made sense. Every event felt so real. Everything was so valuable. It made me want for something more. I was born a lucky man as compared to Jean and Cosette and everyone else in that time. I am given more chance. The story made me realize the importance of the self. Just because you fell, it doesn't mean you can't get up anymore. In the midst of miseries, it's very inspiring to find love hidden in his pocket. This is life and it may not be all good but you can be good. This kind of society we have cannot, in any way restrict us from achieving our goals in life.

FILIPINO: Wikang Kabuhol ng Kultura

MGA WIKANG KABUHOL NG KULTURA

1.tabak
2.itak
3.sundang
4.mano
5.pagmamano
6.albularyo
7.santigwar
8.pangkukulam
9.mangkukulam
10.kulam
11.pangbabarang
12.barang
13.anito
14.baul
15.aswang
16.engkanto
17.impakto
18.tikbalang
19.kapre
20.nuno
21.punso
22.tiyanak
23.ate
24.kuya
25.bonsay
26.inay
27.itay
28.nanay
29.tatay
30.ninong
31.ninang
32.aguinaldo
33.opo
34.oho
35.yaya
36.misa de gallo
37.panliligaw
38.undas
39.harana
40.pamamanhikan
41.sungahan
42.pugon
43.tapayan
44.kuron
45.bagoong
46.halo-halo
47.sagala
48.prusisyon
49.majong
50.kaingin





51.mantatambang
52.tambal
53.pagpag/batchoy
54.wakwak
55.piyesta
56.lechon
57.palo sebo
58.patintero
59.tapsilog
60.tosilog
61.longsilog
62.bangsilog
63.sisig
64.turo-turo
65.dinuguan
66.kutsinta
67.puto bumbong
68.bibingka
69.noche buena
70.medya noche
71.parol
72.palamig
73.kalamay
74.taho
75.pandesal
76.puto
77.tanan
78.santelmo
79.para
80.palopalayok
81.luksong tinik
82.piko
83.sipa
84.tumbang preso
85.WOWOWEE
86.daraga
87.tong-its
88.pusoy dos
89.derby
90.bargain
91.ukay-ukay
92.pangangaroling
93.bahay kubo
94.pintakasi
95.bakya
96.baro't saya
97.barong tagalog
98.tinikling
99.singkil
100.iskwater


--->mga Pilipino, magpalawak nga kayo ng inyong talasalitaan..

HAMLET:Introduction to Literature

The story, Hamlet provides a tortuous character portrayal and a voluminous, tragic plot. For a reading enthusiast like me, it was a great journey having been able to watch Hamlet as he explores the truth behind his father's death which eventually led to numerous deaths in the story. The bizarre behavior of Hamlet greatly caused the twist in the story. The flow of the story was a bit slow but very crafty.

Hamlet, the partly orphaned prince of Denmark is a very loving son. To any child, whose father has just died, it was very a very saddening event to see his mother getting married to his own uncle, the brother of his father. Upon the marriage, he saw a ghost. The ghost claimed to be his father. In the story, Hamlet showed to be a brave young man for he faced the ghost and talked to it. The ghost, who turned out to be his dead father wanted to take a revenge for his death. As a son, Hamlet, of course, followed his father's command. If we'll be basing on the so-called morality of the Christian faith, it was absolutely wrong. His twisted mind went out of bound. Due to this, the story somehow became a killing game. I can say that Hamlet although brave is still weak. The words of the ghost came into him and made him into a murderer. Although his uncle was the killer, still it wasn't the right thing to do, to kill him. A certain transgress cannot be corrected by committing again another one. His weakness made him give into the idea of killing. If it was fair justice that the world had made into a rule, Hamlet was definitely in the right place. But, life is important. The story was in the Catholic setting. It was not right to take someone's life.

The idea of revenge that Hamlet had, caused most of the deaths in the story. After accidentally killing Polonius, he plotted to murdering his uncle Claudius next. Claudius somehow already had a clue of what Hamlet might be planning. He knew that if he will not kill Hamlet, Hamlet will be the one to kill him. So, he took the chance and convinced Laertes, Polonius' son that Hamlet killed his father. This confession outraged him. Now, Claudius doesn't anymore need to kill Hamlet because Laertes would be the one to do it. To their surprise, Ophelia had also drowned and died. It was also because of the grief from his father's death. Ophelia, who was his love interest also died because of Hamlet. The next thing in the story was the death of Gertrude, Hamlet's mother by drinking the poisoned wine which was supposed to be offered by Laertes to Hamlet in case he fails to kill him in their match. Laertes, through Gertrude reconciled with Hamlet. Later, Hamlet killed Claudius. And then it was Hamlet's turn to die. Tracing from the start of the story, it is very evident that the deaths has been caused by no other than Hamlet himself. It is therefore right to give Hamlet as the story's title. Everything revolved around him.

This story is undoubtedly one of the greatest creation in the history of literature. Such events which can either be possible or not is very yeasty and unquestionably genius. As you go through the story, you can see some of the human person's characteristics. You can picture in your mind, through this story life itself. There are a lot to learn. A person who will truly understand the story will be able get some lessons in life. Hamlet is a remarkable character. His versatility depicted the human nature. Indeed, Hamlet is worthy of praises. Indeed, Shakespeare is a genius.

EVA FONDA: National Myth (Pambansang Laman)

Eva Fonda:

National Myth (Pambansang Laman)

Si Eva Fonda, ang porn sa primetime bida. Si Eva Fonda, ang babayeng dai nasusupog. Si Eva Fonda, sisay siya? Si Eva Fonda, sarong national myth. Bistuhon ta siya, ang pambansang laman kan Pilipinas.

Enot, ano ang inaapod na national myth o pambansang mito? Ano ta kaipuhan ta kaini? Kung ang mga hapones nagsasabing sinda mga aki nin makapangyarihang aldaw, sain ta ilulugar ang satong pagka-pilipino? Ang pambansang mito iyo ang pagtubod o istorya ning pinaghalean kang sarong grupo ning tawo asin kang sarong kultura. Kadakulon ta ning mga alamat tungkol sa pinunan kang mga bulkan, mga pananom, etc. alagad ni minsan mayo nagkusog boot na magsurat ning istorya tungkol sa Pilipino o sa Pilipinas. Tano ta ang Bulkang Mayon may alamat pero ang Pilipinas asin ang Pilipino mayo? Tano ta ang pinya na saro sanang kakanon may alamat ning pinaghalean?

Ang pambansang mito sarong importanteng bagay sa pagkakasararo kang sarong nasyon. Aanuhon man kang pinya an saiyang alamat? Tano naghihirilingan ang mga pinya sa ibang bansa? Tano ang mga pinya na hale sa daet, pag inexport maistorya sa mga dayuhang pinya kang saindang pinaghalean? Dai, ang mito dai kaipuhan kang sarong kakanon. Ang mito kaipuhan kang mga tawo. Ini sarong palatandaan kang saiyang pinaghalean kung saen man iyang panig kang mundo.

Kita nangangaipo ning mito. Ang pagkakaigwa ning pambansang mito sarong paagi ning pagpapakusog kang satong kultura asin pagka Pilipino. Ang ideya na gabos na tawo sa 7,107 na isla kang pilipinas may saro lang na pinaghalean ang mas mapatibay pa sa bugkos na nagsasararo sa mga Pilipino. Ang ideya na kamo, bicolano man o Cebuano o Ilocano, magturugang asin may sarong pinaghalean, garo sarong rugby na dawa na ngani metal o kahoy kayang pagdukuton, na kita dawa may kaniya-kaniyang diyalekto, hale sa iba-ibang isla, naglalakaw sa sarong banwaan, ang banwaan ning Pilipinas, ang banwaan ning Pilipino.

Mas kinakaipo ta pa ngunyan ang siring na pagtubod asin kaisipan. Kaipuhan ta ngunyan magkasararo bilang Pilipino para sa Pilipinas. Ang banwaan ta pati kitang mga tawo kadakulon inaagihan na problema asin mga krisis. Nin huli a man sana sa mga siring na krisis, diit-diit na nagagaba an satuyang komunidad.

Alagad dawa na ngani kita dakulon problema, nakukua ta pang mahumaling sa kulturang popular. Ini dara na man sana kang grabeng kapitalismo sa bansa. Ang bunga kaini masasabing may maraot alagad may magayon man. Ang padiit-diit na pagkawasak kang tunay na kulturang Pilipino saro na sa mga nangaging problema. Masasabi na ang kulturang popular equivalent na sa kulturang Pilipino. Nalalamos na kita sa dagat ning pop culture. Hinahangos ta ini, kinakakan, hinihiling, iniinom, asin sinusulot. Ang sinulot ni anne Curtis ngunyan sulot na kang buong banwaan sa mga masurunod na aldaw. Ang bagong pelikula ni piolo pascual asin angel locsin laman kang mga urulay ulay sa eskwelahan man o sa opisina o sa saodan. Ang kulturang popular sinasararo ang mga Pilipino. Mag chismis man iyan o bagong porma, pelikula, teleserye o mga kanta, tataramon o sarong konsepto. Digdi kita napapapundo sa kung ano man ang ginigibo ta. Su sinasapna natutong na ta the end daa kan dyosa, dai pwede palampason. Su assignment dai na tinapos ta nadangog na ang boses ni kris Aquino, dali! Deal or no deal na. Su labahan, saaga na lang ta dai pwede palampason ang paggayon ni heart evangelista sa luna mystika. Makulog man sa boot pero ang katotohanan, mas aram pa kang mga tawo ang mga karakter sa mga teleserye kesa sa satuyang mga bayani. Mas enjoy daa dalanon ang mga drama sa telebisyon kaysa magbasa ning noli me tangere.

Ang kultura ning pagkahilig sa mga teleserye asin mga drama talamak digdi satuya. Sa mga palabas sa telebisyon, sarong pangaran ang maribok na maray. Si Eva Fonda. Sisay si Eva Fonda? Habang naglalakaw ako sa sarong mall kaibahan ang saro kong barkada, may litrato na nakakua kang saiyang atensyon. ‘O! Si Eva Fonda baga yan!’ Alagad ang tinutukdo niya sarong modelo ning tsinelas. Sisay baya si Eva Fonda? Siya baga iba man ki Christine Reyes? Tano ta Eva Fonda ang pagkakabisto saiya kang mga tawo apisar na Cristine Reyes ang totoo nyang ngaran? Tano ta bukang bibig siya kang mga tawo? Anong igwa si Eva Fonda na mayo ki Betty La Fea?

Saro sa pinakasikat na hapot ngunyan iyo ini: kung ika ang hahaputon, sisay ang saimong pipilion? Si Betty La Fea na matalino pero pangit? O si Eva Fonda na magayon, inaapi, alagad naglalaban? Halos gabos mas pipilion si Eva Fonda. Iba na talaga ang panahon ngunyan. Sabi ngani kang iba, magayon na magdalan tv pagkabanggi ngunyan ta may porno na sa primetime bida. Ang mga teleserye sa primetime bida na kuta na general patronage, iba na man ngunyang mga panahon na ini. Kung kaito nagsasarayad pa sa daga ang mga badong sulot kang kababaihan, ngunyan, si Eva Fonda nagdudurudalagan na kulang-kulang ang saplot. Nag-abot na man nanggad kita sa panahon ning pagkagaba kang mga konserbatibong paagi asin pagtubod. Haputon mo ang Kapamilya channel, masabi pa iyan na konserbatibo sinda asin ang saindang palabas pinoprotektahan ang kaakian alagad pinasale ninda sa tv si Eva Fonda asin ang ilusyon niya na naglilitong-litong sa dagat, nagtutukaan. Iyo na ini ang suhestiyon ninda na akuon ta bilang konserbatibo asin maray na kaledad ning palabas. Alagad, tano ta padagos na sinusubaybayan kang mga Pilipino ang buhay ni Eva Fonda?

Ano ang papel kan Eva Fonda sa telebisyon? Ang pagpapahiling kaini kadakol ning mga implikasyon. Ang mga maseselang isyu sa komunidad asin sa modernong panahon saro sana sa mga mapupuna sa Eva Fonda. Ang teleserye na ini sarong paagi ning pagpapatanggap sato kang kapitalismo ning mga bagay na dai man dapat pampubliko. Saro na sa mga ini ang pornograpiya. Ang kadiit na laman na pinapahiling sa Eva Fonda nagdadakol sa kada episode. Alagad nakakamundong sabihon na ini tanggap na kang mga Pilipino. Nakakamundong sabihon na ini mas tinatangkilik. May thrill daa kaya. Bakong old-fashioned. Bagay daa kaya sa modernong panahon. Bagay daa kaya sa modernong tao. Alagad ang hapot, ano an modernisasyon? Kun arog kaini an sitwasyon, ano na lang palan ang dapat kong asahan saaga? Baka sa masunod na sampulong taon, huruba na ang mga tawo naglalakaw sa dalan. Mayong maraot sa pagpapahiling ning laman sa telebisyon. Sabi ngani kang iba dyan, art daa. Ang maraot digdi, ang babae sa telebisyon, na nagdadalagan nin halos huba na, nagpapababa sa papel niya sa mundo. Ang babae nangagi na sanang object of desire. Ang sitwasyon na siring binibrainwash ang mga tawo na ini na ang bagong babae. Ang bagong babae, palaban, mayong takot, kaya naglalakaw sa dalan na kulang kulang ang saplot sa hawak. Makangirit baga ano? Tano man daa kaya siya masusupog, flawless man daa siya. Pobre lang daa kaya siya kaya tipid sa tela. Mayo na pambakal bado kaya parakit na ang kamison. Iyo, pwede ta ini ngiritan sa ngunyan. Magngirit lang kita. Akuon ta ang kulturang popular. Popular ngani baga. Makisunod kita sa uso. Alagad, kung an pitong-anyos mo nang aki o tugang ang nag-aarog ki Eva Fonda, mangirit ka pa kaya? Kun ang bunso mong tugang naghahagad na ning blouse na plunging ang neckline, mangirit ka pa kaya? Makatakot asin makamundong isipon. Ang Eva Fonda na porn daa sabi kan iba, sikat na maray sa mga Pilipino dawa baga su mga yaon sa ibang nasyon nagsusubaybay, may TFC na man daa kaya especially made para sa mga OFWs ta.

Dakulang hapot asin laman kang mga iristoryahan, ano ang igwa si Eva Fonda? Sisay baya talaga ining babae na ini? Sa sarong promotion kang Kapamilya station, pinahiling ang mga interbyu kang mga tagasubaybay kung tano ninda sinusubaybayan si Eva Fonda. Si Eva Fonda magayon na babae. Siya pobre lang alagad may diskarte sa buhay. Si Eva Fonda palaban. Dai siya nagpapaapi sa kun sisay man. Siya may pangarap sa buhay asin ining pangarap na ini pinagtatrabahuhan niya. Si Eva Fonda may magayon na boot. Siya may prinsipyong kinakaputan. Si Eva Fonda, sa madaling sabi, sarong perpektong litrato kang idealismo kang babaeng Pilipino. Ang saiyang kagayunan hinahangaan. Ang saiyang kusog ning boot kinabibiliban. Ang saiyang higos asin paglapigot sa buhay tinitingala. Ang saiyang katauhan pinapangarap. Sa siring na paagi, an istorya kan buhay ni eva fonda nagtatao ning pag-asa sa mga Pilipino.

Ang istorya ni Eva Fonda bako lang istorya niya. Ang istorya na ini, istorya ta gabos. Ang pagkalugmok asin ang pagbuhat liwat istorya ta gabos. Kung hihilingon, si Eva Fonda pwede man gibuhong sarong panalmingan nin satuyang banwaan. Si Eva Fonda, maihahambing sa satuyang bayan. An inang bayan bilang si Eva Fonda. Si Eva Fonda bilang istorya kan lahing Pilipino, sarong mito na gabos ugwa ning interes. Siya sarong mito na pati sa mga kaakian patok. Siya sarong mito na kabibistuhan ning kulturang Pilipino. An hapot na lang, pwede ta daw na magibo o ma-apply an rebirth na inaapod sa teleserye na ini sa satuyang banwaan na sa presenteng panahon lugmok? Iyo na ini, kun sakali, ang maaapod na tunay na mito, pambansang mito. Kita magkasararo sa pagbuhat liwat kang satuyang banwaan. Kung ang mito maging totoo, si Eva Fonda bako na lang pambansang laman kundi pambansang mito. Sa siring na paagi, maray ang kulturang popular. Siya sarong mito na maburunyog sa satuyang mga Pilipino. Ang paghibi ni Eva Fonda, hinihibian ta man nyato. Ang pagkaogma niya, kinaoogma ta man nyato. Ang anggot niya satuya man na namamatean. Bako man lang kita na yaon digdi sa pilipinas an nakikidamay sa saiyang mga pinag-aagehan. Sa tabang kan teknolohiya, an Kapamilya shows yaon na pati sa iba ibang panig kan mundo. Siring kaini, abot na abot na daa gabos na Pilipino. Ang pagkasararo asin ang pagbuhay liwat kang banwaang Pilipinas pwede man baga, ano?

Magayon na bagay ang pagkakasararo. Dawa baga kung ano pa man iyan. Kung ang mga teleserye ang makakagibo kaini, maogma na ako. Kung ang Eva Fonda makakapagsararo sa mga Pilipino, padagos tang tangkilikon ang siring na palabas. Alagad dai ta man giraray paglingawan ang mga values kang pagiging Pilipino. Kung ang Eva Fonda magiging national myth, sana ini pambansang mito, bakong pambansang laman. Sana, siring man kang Pilipinas asin lahing Pilipino, ang pagkadapla ni eva fonda, masusundan nin liwat na pagbuhat asin pagtindog. Sana, sa kada episode na dinadalan ta, makakua man kita ning mga mahahalaga asin mga kapakipakinabang na leksyon sa buhay. Sana ang idealismo kan teleseryeng Pilipino dai lang mamugtak sa telebisyon kundi maging gabay ta sa pagatobang sa masurunod pang aldaw, may krisis man o mayo. Pabayaan tang magdanay ang mga magagayon na values na pinapahiling ni Eva Fonda sato, bako sana ang laman na nahihiling. Dai ta pagnasaan ang kagayunang panluwas ni Eva Fonda, pagnasaan ta ang saiyang kagayunan ning boot. Pagnasaan ta ang saiyang marhay na ehemplo, ang paglaban para sa ikamamaray kang buhay, ang pagbuhat na liwat hale sa pagkadaphag.

Alagad, dawa na ngani arog kaini, dai ta man sana malingawan ang mga tunay asin mas importanteng kaugalian asin kultura ta bilang sarong Pilipino. Si eva fonda, saro sanang instrumento para mabuhayan kita ning boot sa maliwanag na potoro. Ang Eva Fonda saro sanang stepping stone para ma-achieve ta ang mas hararom na bagay, ang pagbuhat kang lahing Pilipino, ang pagbuhat sa satuyang inang bayan, ang pagbuhat sa Pilipinas, ang pagnuhat sa satuyang mga sadiri. Tawan ta ning bagong buhay ang satuyang minamaw-ot na bayan, rebirth kung baga. Itao ta saiya ang pagpapahalaga na dapat. Pagdanayon ta ang pag-asa na tinatao ni Eva Fonda.